...Death

..."Death leaves a heartache no one can heal, love leaves a memory no one can steal." By Jesus weeping-John 11:35, he let's us know. You don't get over it, you just get through it. Your don't get by it, because you can't get around it. It doesn't 'get better'; it just gets different. Everyday. ...When someone you love dies, and you're not expecting it, you don't lose them all at once; you lose them in pieces over a long time -- the way the mail stops coming, and their scent fades from the room and even from the clothes in their closet and drawers. Gradually, you accumulate the parts of them that are gone. Just when the day comes -- when there's a particular missing part that overwhelms you with the feeling that their gone, forever -- there comes another day, and another specifically missing part... 

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The Good News said…
When “important” individuals go away we are sad, until we see that they are meant to go, so that only one thing is left for us to do— to look into the face of God for ourselves.
The Good News said…
Whatever “season” of life you are in. No matter how deep, how dark, how depressing, how hopeless, or how good things may seem, you can count on the Father’s abiding presence.
The Good News said…
There are grief's in life which wealth cannot alleviate; and there is the deep need of a dying hour, for which no riches can provide. But when we have God for our portion, we have more than all else put together. In him every want is met, whether in life or in death. With God for our portion we are rich indeed, for he will supply our need, comfort our heart, assuage our grief, guide our steps, be with us in the dark valley, and then take us home, to enjoy him as his portion forever. "I have enough," said Esau; this is the best thing a worldly man can say, but Jacob replies, "I have all things," which is a note too high for carnal minds.
The Good News said…
I have been avoiding a word the Lord has been preparing me about, a note on my immorality.How would you react if you knew when you would die? In 2 King 20 verse 1, In those days Hezekiah became ill and was at the point of death. The prophet Isaiah son of Amoz went to him and said, “This is what the Lord says: Put your house in order, because you are going to die; you will not recover.” Hezekiah wept so hard, because he didn't want to let go of this world, the battle between his soul and his body. He was a good man and King, following the Lord. This is were most of us are, not ready to let go of this world. In verse 5, “Go back and tell Hezekiah, the ruler of my people, ‘This is what the Lord, the God of your father David, says: I have heard your prayer and seen your tears; I will heal you. On the third day from now you will go up to the temple of the Lord.So his boil was heal by the figs, and was given 15 more years. This story has been playing over and over again in my spirit, how we can be in the valley of death and we wait for Jesus to save us. The chronic pain is so unbearable we wish to die. Like the 4 lepers that figure we are going to die anyway, why not invade the camp.“Why stay here until we die?2 Kings 7 verse 3.The prodigal son decided to return to his father,rather than perish with hunger in the far country. These lepers conclude, “If they kill us, we shall but die;” When we struggle in the valley of death, the best way is to come to Jesus.
The Good News said…
As I get a little older I realize, like Moses did in Psalm 90:1-17, that my time on this earth is limited. It is quickly passing. And that means that, more than ever, I want to be strategic and purposeful about where and how I am spending my time. It’s not because I feel like I’m better than others, or that some tasks and opportunities are beneath me. It’s just that I have this long list of goals I’d love to accomplish, people I want to invest in, and dreams I want to see realized—and there just doesn’t seem to be enough time.
Moses was gut-level honest about this reality. He says, “The length of our days is seventy years—or eighty, if we have the strength” (Psalm 90:10). This from a guy who didn’t even lead God’s people out of Egypt until he was in his eighties! Moses goes on to say of our years: “yet their span is but trouble and sorrow, for they quickly pass, and we fly away.”
I suppose old Moses may have just been having a bad day when he wrote this, but I suspect, more accurately, that under the inspiration of the Holy Spirit, Moses had one of those wake-up-to-your-own-mortality kind of moments where he became aware, in a fresh way, that he wasn’t going to be around forever. And so his heart’s cry was very simple: “Teach us to number our days aright, that we may gain a heart of wisdom” (Psalm 90:12). In other words, “Lord, I need you to clearly show me how to use the time that I have left.”
The Good News said…
I will hear someone in their last moments move from talking about various loved ones to crying out for a mother. And, the call is usually with a name of familiarity, of “Mama” or “Mommy.” I wonder why?
How could Mary not have remembered ....as she stood there, perhaps with her own son’s blood spattering onto her face, as he writhed in pain before her eyes? The heart within her was sword-pierced, indeed. George Floyd called out for his own mother as we watched George Floyd take his last breaths on camera, as a police officer kneeled on his neck, he spoke. He said, "I can't breathe," and then he called out for his mother. He sputtered out "Mama" with some of his last breaths. Then he lay still forever.
Psalm 22 says, “Yet you are he who took me from the womb; you made me trust you at my mother’s breasts. On you was I cast from my birth, and from my mother’s womb you have been my God. Be not far from me, for trouble is near, and there is none to help” (Ps. 22:9-11).
Jesus spoke of Peter’s own coming crucifixion by saying “Truly, truly, I say to you, when you were young, you used to dress yourself and walk wherever you wanted, but when you are old, you will stretch out your hands, and another will dress you and carry you where you do not want to go” (John. 21:18). Maybe the way so many think of their mothers, even when those mothers are long deceased themselves—at the hour of their deaths is itself a grace of God, reminding us in our dependence that we were dependent before, and yet we were loved.

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